Sayyed Ahsan Hoseini; Davood Memari; Atefeh Zarsazan Khorasani
Abstract
Most (manifestation) of the light of God's holy essence goes back to the Day of Judgment. Verse Zumar/69 refers to the word "Ashraqat" and the radiance of the feeling of God's presence on the Day of Resurrection and likens it to the rising of the sun from the east of the earth and its illumination with ...
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Most (manifestation) of the light of God's holy essence goes back to the Day of Judgment. Verse Zumar/69 refers to the word "Ashraqat" and the radiance of the feeling of God's presence on the Day of Resurrection and likens it to the rising of the sun from the east of the earth and its illumination with this light. The commentators of the sects have expressed different views on it, including, "Removing the veils, establishing the truth and proof, justice, illuminating the earth with the light of the believer's face, the resurrection of the Imam, the light of God, etc." The beginning and the end of the verse are accompanied by the proof of justice and the denial of oppression. Different classes of commentators, narrators, theologians, philosophers, and mystics have contented themselves with the interpretation of a verse, or interpretation, and some with the literal meaning of the phrase, but have not reached a single statement about it. However, the mentioned verse is one of the verses with different readings, or one of the verses that the commentators of the two sects have looked at from a special angle and view. The revelation of the monopoly of God's lordship over all human beings, for which there is an evidence and none of the commentators have expressed this view, as well as the removal of the veils and the revelation of the truths of things in the resurrection which some commentators have chosen it. The two preferred aspects of this article are that an attempt has been made to obtain a view close to what God intends from the mentioned phrase by citing the context of verses and narrations. For this purpose, the two views have been expressed through documentary, interpretive and descriptive-analytical methods, while criticizing the opinions of commentators and presenting contextual and narrative documents.
